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Quotes from Rev. Martin Luther King, Jr. “Suffering and Faith” An excerpt from an article written by Dr. King for Christian Century Magazine, April 27, 1960 My personal trails have also taught me the value of unmerited suffering. As my sufferings mounted I soon realized that there were two ways that I could respond to my situation: either to react with bitterness or seek to transform the suffering into a creative force. I decided to follow the latter course. Recognizing the necessity for suffering I have tried to make of it virtue. If only to save myself from bitterness, I have attempted to see my personal ordeals as an opportunity to transform myself and heal the people involved in the tragic situation, which now obtains. I have lived these last few years with the conviction that unearned suffering is redemptive. There are some who still find the cross a stumbling block, and others consider it foolishness, but I am more convinced than ever before that it is in the power of God unto social and individual salvation. So like the Apostle Paul I can now humbly yet proudly say, “I bear in my body the marks of the Lord Jesus.” The suffering and agonizing moments through which I have passed over the last few years have also drawn me closer to God. More than ever before I am convinced of the reality of a personal God. “A Showdown for Nonviolence” An excerpt from an article written by Dr. King for Look Magazine, April 16, 1968 There is an Old Testament prophecy of the “sins of the Fathers being visited upon the third and fourth generations.” Nothing could be more applicable to our situation. America is reaping the harvest of hate and shame planted through generations of educational denial, political disfranchisement and economic exploitation of its Black population. Now, almost a century removed from slavery, we find the heritage of oppression and racism erupting in our cities, with volcanic lava of bitterness and frustration pouring down our avenues. The American people are infected with racism, that is the peril. Paradoxically, they are also infected with democratic ideals- that is the hope. While doing wrong, they have the potential to do right. But they do not have a millennium to make changes. Nor have they a choice of continuing in the old way. The future they are asked to inaugurate is not so unpalatable that it justifies the evils that beset the nation. To end poverty, extirpate prejudice, to free a tormented conscience, to make a tomorrow of justice, fair play and creativity- all these are worthy of the American ideal. We have, through massive nonviolent action, an opportunity to avoid a national disaster and create a new spirit of class and racial harmony. We can write another luminous moral chapter in American history. All of us are on trial in this troubled hour, but time still permits us to meet the future with a clear conscience. “A Time to Break Silence” Dr. King delivered this historic address at a meeting of Clergy and Laity Concerned at Riverside Church in New York City on April 4, 1967 We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of new. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. “The moving finger writes, and having writ moves on…” We still have a choice today; nonviolent coexistence or violent co-annihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world- a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might with our morality, and strength without sight. Now let us begin. Now let us rededicate ourselves to the long and bitter- but beautiful- struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? Their choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.
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